Szandora LaVey dot com

The phrase “Hail Satan” is documented as early as 1808, where it is said in the poem The Monk of Cambray, by an evil monk who uses his pact with Satan to advance in the ranks of the Catholic Church (and finally become Pope). The Latin version Ave Satanas (in its variant spelling Ave Sathanas), often appears in literature at least from the 1800s, notably in the popular 1895 faustian novel The Sorrows of Satan[10], and earlier in a 1862 play St. Clement’s Eve (in reference to satanic undertakings supposed to take place at midnight in a district of Paris).

After the phrase “Hail Satan” appeared in the 1967 book Rosemary’s Baby by Ira Levin and the 1968 film adaptation of it, where it is said by Satanists when they believe Satan’s will has been accomplished, and had also appeared in other films and in stock footage, the phrase became part of the common conception of what Satanists say. Some film actors were reluctant to say it, and of those who did some felt they experienced negative life events afterwards, such as divorce.

Coinciding with the its appearance in Rosemary’s Baby, the phrase became a common greeting and ritual term in the Church of Satan (founded in 1966), both in its English form, Hail Satan, as well as in the Latin version of it, Ave Satanas. When Ave Satanas was used, it was often preceded by the term Rege Satanas (“Reign, Satan”). ( Rege Satanas can be heard in the video of a widely publicized Church of Satan wedding performed by LaVey on February 1, 1967.). The combination “Rege Satanas, Ave Satanas, Hail Satan!” is found as a greeting in early Church of Satan correspondence, as well as in their 1968 recording The Satanic Mass, and ultimately in their 1969 book The Satanic Bible. The same combination also appeared in 1969 in the non-Church of Satan record album by the rock band Coven, in a 13 minute long “Satanic Mass” of their own. The use of “Hail Satan” by Coven (as well as their use of the sign of the horns and inverted crosses on the same album), was the first time this phrase was used in rock music. The phrase is used in some versions of the Black Mass, where it often accompanies the phrase Shemhamforash and is said at the end of each prayer. This rite was performed by the Church of Satan appearing in the documentary Satanis in 1969. Some occultists accompany it with similar addresses to other gods or figures they revere. Rituals involving the phrase tend to be more likely to be mentioned in the press at Halloween.

“Ave Satani”, the piece of music used as the basis for the theme song for The Omen (1976), written by Jerry Goldsmith, which won him an Academy Award, has a title which is intended to mean “Hail Satan” in Latin, in opposition to “Ave Christi”. (The song contains other Latin phrases inverting Christ, such as “Ave Versus Christi”, meaning “Hail Anti-Christ”, and “Corpus Satani”, an inversion of “Corpus Christi”, the body of Christ). The song has been described as hair-raising and has inspired cover versions such as those by Fantomas or Gregorian. The music is used in comic portrayals of stock “sinister” characters, for instance in the South Park episode “Woodland Critter Christmas”, which involves devil-worshipping woodland creatures, a version of the “Ave Satani” is heard in the background when the animals use their demonic powers; also the episode’s commercial bumpers involving a squirrel saying “Hail Satan!” The chant is also parodied in the episode “Damien”, where Damien is accompanied by the chant “Rectus Dominus Cheesy Poofs.”

In 1985, the phrase received national news coverage in the United States when serial killer Richard Ramirez, known as the “Night Stalker”, shouted “Hail Satan!” as he was led from the courtroom, while raising his hand with a pentagram drawn onto it. Members of Ramirez’s family denied that he said the phrase, believing that he said “We’ll see,” but “Hail Satan” was still being used by journalists over twenty years later as being characteristic of Ramirez. In reviewing whether Ramirez was deprived of his due process and fair trial rights by being restrained by leg shackles, the Supreme Court of California itself highlighted Ramirez’s use of “Hail Satan” to support its conclusion that the trial court did not abuse its discretion in ordering Ramirez to be physically restrained during trial.

The phrase may be used ironically by heavy metal fans as part of their rebellious ethos, along with the sign of the horns. Although this sign was once confined to the metal sub-culture, it has now become more mainstream, being used at an Avril Lavigne concert, perhaps without users being aware that “Hail Satan” is one interpretation of its meaning. Heavy metal musicians may use it as part of their act or their songs, such as “Hail Satanas We Are The Black Legions” by Mütiilation. Heavy metal musicians, for instance Ozzy Osbourne, a member of the Church of England, rarely consider themselves to be Satanists, instead using it as part of their stage persona, a role they play.

The ubiquity of the phrase has led to it being used in parodic imitation of evangelism, as with the Mr. Show sketch “Hail Satan Network” which includes characters who are Satanic televangelists. It received another humorous use when Bart Simpson was punished for using it to end the Pledge of Allegiance.

Peter Howard Gilmore is an American author and administrator of the Church of Satan. He was appointed High Priest of the Church in 2001 by Magistra Blanche Barton. Within the church, he is known as Magus Peter H. Gilmore, High Priest of the Church of Satan. Gilmore read The Satanic Bible at age thirteen and has described The Church of Satan as “the motivating philosophical force in my life” ever since.

In 1989, he and his wife Peggy Nadramia began publishing a Satanic journal, The Black Flame, and continues to publish issues sporadically. In 2005, Gilmore wrote the new introduction to LaVey’s The Satanic Bible, and his essay on Satanism was published in the Encyclopedia of Religion and Nature.

Magic, as practiced in LaVeyan Satanism, is defined in The Book of Belial of The Satanic Bible as “the change in situations or events in accordance with one’s will, which would, using normally accepted methods, be unchangeable”. This definition incorporates two broadly distinguished kinds of Magic: Lesser (manipulative and situational) and Greater (ritual and ceremonial). LaVeyan Satanism, however, does not describe Magic moralistically by discerning “White” (good) or “Black” (evil) varieties. Such neutrality correlates with Anton LaVey’s philosophical view of an impersonal, and therefore amoral, universe.

Lesser Magic is a system of manipulation that incorporates one or more of three main psychological themes: sex, sentiment, and wonder. The first theme is virtually self-explanatory – sexual seduction is the main aim of the working; the term “sentiment” refers to ideas or impressions of innocence or those inspiring contentment, compassion, or even amusement; and “wonder” oftentimes denotes ideas of austerity and awe or impressions provoking fear or submissiveness on the part of the recipient. But these themes can be combined, when appropriate, to multiply psychological impact by increasing the number of complex and simultaneous emotional responses from the recipient. To build his theories concerning Lesser Magic, Anton LaVey seems to have taken inspiration, at least partly, from The Command to Look. by photographer William Mortensen and to have capitalized on its strategies, thus prompting the practicing Satanist to expand on whichever of the three major themes he (or she) seems to naturally exhibit.

LaVey later expanded his system of manipulation in The Satanic Witch. The book was written from the woman’s perspective because LaVey believed that women could more fully apply his concepts, but much of the book can be applied by men also. He relates ideas worked out from watching the proprietors of carnival stalls and fortune tellers in their manipulation of customers. The Satanic Witch also proposes The LaVey Synthesizer Clock, a form of somatotyping that adds a fourth body type, the “feminine.” The synthesizer is used in identification of personality in order to know how best to manipulate a person through traits often associated with their types and what LaVey referred to as their “demonic” personality, or their opposite on the clock.

Greater Magic involves ritual and ceremony in order to focus one’s emotional energy for a specific purpose. Satanic ritual is highly variable, with a basic format given in The Satanic Bible. Satanists are encouraged to use whatever props and means suit their immediate emotional and psychological needs in order to bring their workings to an exhausting and complete climax. It must be noted that the Church of Satan claims that a mastery of Lesser Magic will contribute to a mastery of Greater Magic.

The LaVeyan Satanic ritual is referred to as an “intellectual decompression chamber.” Careful planning of the ritual form according to rational considerations of what means and props are most effective is executed before the rites begin, but during the ritual, skepticism and disbelief are willfully suspended, thus allowing the magicians to fully express their sexual or other emotional needs and frustrations, holding nothing back regarding their true snd deep feelings. Also, it is notable that Satanism acknowledges that a Greater Magic working is much more likely to succeed with a few Satanists who are committed emotionally to and focussed on what they are doing than with a throng who may all be distracted.

Greater Magic, like Lesser, employs one or more of three major psychoemotive themes: lust (sex), compassion (sentiment), and destruction (wonder). LaVey elaborates on methods for focussing these motivations. Lust rituals can involve masturbation, with orgasm as the goal. Compassion rituals are designed to evoke overwhelming pathos or sadness, and crying is strongly encouraged. Destruction rites involve the symbolic annihilation of an enemy through the use of “vicarious” human sacrifice often involving a customized effigy representing the intended victim which is then put through ritual fire, smashing, or other representation of obliteration. Greater Magic also resembles Lesser in the possibility of combining more than one of the three broad themes of emotion, when appropriate, in order to maximize the success of the working. In any case, full and exhausting self-expression is encouraged for productive Satanic ritual.

Much emphasis is placed on evocation and music. The last part of The Satanic Bible is dedicated to invocations and the nineteen Enochian Keys, originally written by John Dee. Music is encouraged because it is said to easily manipulate one’s emotions, which contributes to the overall success of the rituals.

Christian authors have written dozens of anti-Satanic books with lists of Satanic Ritual Days. According to the Ontario Consultants for Religious Tolerance, in some cases the authors appear to reference the works of other conservative Christian writers. Few people, and many satanists, appear to lack major direct knowledge of Satanism and all show a general lack of familiarization with the religion.

In The Edge of Evil “Grand High Climax” is said to be a major holiday celebrated by Satanists on December 24. Evangelical Christian author Jerry Johnston says in this book that it is a celebration meant to juxtapose the Christian holiday of Christmas Eve, when the birth of Jesus Christ is celebrated. However this goal to blaspheme is not always prevalent.

He claims that Grand High Climax is traditionally celebrated with a Black Mass, followed by great excesses of food, drink, sex, and merriment, but a rite called “Grand High Climax”, and the details of the activities involved, is not a rite acknowledged by all Satanic groups. It was once part of the Satanic panic and beliefs about the Witches’ Sabbath.

The most important holiday in Satanism is one’s own birthday, as it is the birthdate of one’s own god. This is a reminder that the Satanist, committed to true “vital existence”, should consider himself (or herself) the most important person in his own life. LaVey recommends that a Satanist celebrate his own birthday in any way he chooses, with as much pomp and ceremony as he sees fit. The Satanic celebration of one’s birthday can thus be seen as something of a “Black Mass”, by redirecting to oneself the sanctimony and celebration typically reserved for the many “high holy days” commemorating the births of key gods or saints in other religions.

Three Satanic holidays are named by Anton LaVey in The Satanic Bible but are not considered sacred.

One among these holidays is Walpurgisnacht, which in addition to the occult significance the date carries, also marks the formation of the Church of Satan in the year 1966, or I A. S. (Anno Satanas, “In the year of Satan”). This date is commonly celebrated by Satanists with private or group rituals, and private parties or family celebrations to commemorate the foundation of the Church of Satan.

LaVey also mentions the summer and winter solstices, and the spring and fall equinoxes as lesser holidays. These are likewise often celebrated by ritual or private party. However, they are sometimes also used to substitute popular holidays that Satanists wish to avoid imparting a Christian overtone to but still wish to celebrate in some form.

Halloween is very commonly celebrated by Satanists, but typically there is far less occult significance attached to the date by Satanists than the public might imagine. Halloween is a popular date for both private and group ritual ceremonies, but also a popular date for Satanists to hold private parties for no other purpose than to enjoy the dark fun that is commonly celebrated on that date by the public at large. If anything, Satanists seem to take a sense of irony and humor in the holiday.[citation needed]

Satanism does not specifically forbid the celebration of any holidays or festivals held by other cultures or even other religions. Entirely secular holidays are commonly celebrated by Satanists either for personal reasons or merely as an excuse to have a good time. It is not entirely uncommon for Satanists to even celebrate overtly Christian holidays such as Christmas, though the religious trappings are generally stripped from the holiday, secularizing it. Many Satanists, however, either transfer such holidays as Christmas to the Winter Solstice and either place a darker spin on it or secularize it entirely, or decline to celebrate such holidays altogether.

Of recent note, June 6th, 2006 marked a Satanic High Mass in Hollywood, California by the Church of Satan. This celebration was by invitation only and limited to 100 attendees, and was held in large part to mock the superstitious fear of the date by the public. The date 06/06/06 does not hold special religious significance in Satanism, nor does the number 666. The event was documented, and many members of the Church of Satan were interviewed, by the BBC with permission.